Juniper

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Bruun, O., Odgaard, O. (1996).  Mongolia in Transition. Old Patterns, New Challenges. Richmond, Curzon. pp. 272.

Baştuĝ, S. (1993).  Kök Türük kinship terminology: an Omaha model . Central Asiatic Journal, 37, pp. 1-20. Abstract

Beffa, M.L., Hamayon, R. (1975).  Éléments de grammaire mongole. Documents de linguistique quantitative ; 26, ParisSaint-Sulpice-de-Favières (91910), Dunod ;Association Jean-Favard. pp. 286 p..

Brohl, F.K. (1949).  Idole und Amulette bei Giljaken und Golden. Westermanns Monatshefte, pp. 53-56.

Bogoras, W. (1931).  Elements of the culture of the circumpolar zone.

Bogoraz, V.G. (1918).  Tales of Yukaghir, Lamut, and Russanized natives of eastern Siberia. New York,, The Trustees. pp. 1 p. l., 148 p..

Bogoras, W., Boas, F. (1917).  Koryak texts. Leyden,New York,, E. J. Brill;G. E. Stechert. pp. vii, 153, [1] p..

Bogoras, W. (1913).  Chuckchee mythology. New York,

Bogoras, W. (1904).  The Chukchee. Leiden/New York, The Jesup North-Pacific Expedition VII. pp. 733.

Bobylev, N.I.(. (1839).  Džargo aega. Sibirskaja byl'. Nevskij Al'bom (SPb), pp. 7-114.

Bell, J. (1763).  Travels from St. Petersburg, in Russia, to diverse parts of Asia. Glasgow, Robert & Andrew Foulis. Abstract

Brand, A. (1698).  A journal of the embassy from their Majesties John and Peter Alexievitz, emperors of Muscovy &c. over land into China, through the provinces of Ustiugha, Siberia, Dauri, and the great Tartary to Peking the capital city of the Chinese empire. By Everard Is. Londres, D. Brown et T. Godwinn. pp. 134 . Abstract

Charleux, I. (2012).  La Mongolie entre deux ères : 1912-1913. Mongolia between two Eras. Boulogne-Billancourt, Albert-Khan, musée et jardins. pp. 216.

Crevier-Buchman, L., Pillot-Loiseau, C., Rialland, A., Narantuya,, Vincent, C., Desjacques, A. (2012).  Analogy between laryngeal gesture in Mongolian Long Song and supracricoid partial laryngectomy. Clinical Linguistics and Phonectics, 26(1), (1) Abstract

Charleux, I. (2011).  Kangxi/Engke Amuγulang, un empereur mongol ? Sur quelques légendes mongoles et chinoises. Études Mongoles et Sibériennes, Centrasiatiques et Tibétaines, 42, Abstract

Charleux, I. (2011).  Mongol pilgrimages to Wutaishan in the late Qing Dynasty. Journal of the International Association of Tibetan Studies, 6, Abstract

Charleux, I. (2011).  从北印度到布里亚特：蒙古人视野中的旃檀佛像. Palace Museum Journal 故宮博物院院刊, 2(154), (154)pp. 81-99. Abstract

Croner, D. (2010).  Ja Lama of Mongolia. The Life and Death of Dambijantsan.

Charleux, I., Delaplace, G., Hamayon, R., Pearce, S. (2010).  Representing Power In Ancient Inner Asia : Legitimacy, Transmission And The Sacred. Studies on East Asia, Bellingham, Western Washington University Press. pp. 430.

Charleux, I., Delaplace, G., Hamayon, R., Pearce, S. (2010).  Representing Power in Modern Inner Asia : Conventions, Alternatives and Oppositions. Studies on East Asia, Bellingham, Western Washington University Press. pp. 357.

Charleux, I. (2010).  The Making of Mongol Buddhist Art and Architecture : Artisans in Mongolia from the sixteenth to the twentieth century. In Elvira Eevr Djaltchinova-Malets, Meditation. The art of Zanabazar and his school, Warsaw, Asia and Pacific Museum. pp. 59-105.

Charleux, I. (2010).  Critères changeants d’authenticité : sur quelques portraits anciens et modernes de Chinggis Khan dans le monde mongol. In D. Aigle; I. Charleux; V. Goossaert; R. Hamayon, Misceallanea Asiatica. Mélanges en l'honneur de Françoise Aubin, Sankt Augustin, Institut Monumenta Serica. pp. 409-469.

Charleux, I. (2010).  Qing Imperial Mandalic Architecture for Gelugpa Pontiffs between Beijing, Inner Mongolia and Amdo. In Eric Lehner, Alexandra Harrer, Hildegard Sint, Along the Great Wall: Architecture and Identity in China and Mongolia, Vienna, IVEA-ICRA. pp. 107-118.

Charleux, I. (2010).  Pèlerinages mongols au Wutaishan.